by Tanner Dalton
The Restoration Herald - Nov 2025
Ezekiel 33:7-16
Background of Text — Jerusalem had fallen, the temple was destroyed, and the wall was taken down. Ezekiel now enters a new phase of ministry. The message before was one of judgment. Now, he delivered a message of hope. God refocuses Ezekiel for this new path in ministry by reminding him of his mission, message, manner, and ministry. Ezekiel 18 establishes an important truth that shows up again here in Chapter 33: that each person is responsible for their own spiritual responsibilities. God’s view of each individual is determined by their individual faithfulness. Yahweh is always fair. God is gracious and takes no pleasure in the death of anyone.
Verses 7-9 — With Jerusalem destroyed, it was time for a new message from God to the exiles. This would be how Ezekiel would continue his ministry. Often, when a land was expecting a war, a watchman was appointed. The watchman was charged with sounding the alarm when an enemy approached. This was the fundamental responsibility of prophets in the Old Testament.
Ezekiel’s purpose was to warn the nation that the penalty for their sin was death. That penalty has not changed (Romans 6:23). This was a proclamation to the nation, but this was also a warning to everyone about the consequences of their own disobedience. A part of this warning was a message of life for those who took notice of it.
Ezekiel was responsible for delivering the warning, and he must deliver the message, or the blood of the perishing would be on his hands. Ezekiel could only deliver himself by faithfully delivering the message. His personal responsibility was not their acceptance of the truth, but to tell them the truth.
Verses 10-13 — The exiles were in despair because of the news of the fall of Jerusalem. For the first time, they realized their sin was the cause of their turmoil. They did not think there was any hope for their people to survive. In their desperation, they asked, “How can we live?”
God answered the captives with good news, but they had to honestly face their sin problem. The captives came to know who God is after the fall of Jerusalem. Knowing this, God established this good news in the foundational truth that He lives. This established certainty. God’s desire is not for man to die in their sins. The punishment the captives endured was to bring them to repentance, so they would escape the ultimate consequences of their sins. If they truly wanted to live, then they would find life through repentance (2 Peter 3:9).
God called for their repentance and then answered their question with a rhetorical one of His own: “Why then will you die, O house of Israel?” God gave them a path to deliverance and life—repent—to turn from their evil ways. That is always the key to life. God gave Cain the same path to overcome his sin in Genesis 4:7.
Then, God gave a warning to the righteous, encouragement to the repentant, and established that His promises are conditional. They are still conditional. Dr. James E. Smith wrote, “A man’s past does not of itself determine future relationship with the Lord.” The righteous man cannot trust in his own righteousness, for our righteous deeds do not outweigh even one sin. When we do what is right, we are not going above and beyond. We are living as God created us to live. Therefore, with even one sin, we deserve death. The righteous man must continue to trust in God, not in his own goodness. For the repentant man, when he turns from his wickedness, he will be saved.
Verses 14-16 — No matter how dark their past, if they turned from their wickedness, trusting in God, seeking to do justice and righteousness, they would have life. The threats of God were not irrevocable. Repentance is often confused with just saying sorry, and even when we are taught that repentance is more than that, we often still act as though it is. Repentance is a change of mind. This should lead to a change of heart, which leads to a change of action. True repentance always bears fruit in the form of a changed life that acts in obedience to God.
As we consider the character of God and our personal responsibility, we need to recognize that God does not want to punish. He will because He is just, but His desire is for us to repent and have life. It is our personal responsibility to repent. Today, when we repent and pledge our allegiance to Christ, He guides us and changes us. Our goal is to grow in the example of Christ through a restored relationship with God. Our responsibility to repent is a continual process as we come to know the person and character of Jesus better and recognize where we need to change. Being in Christ, we also take on the personal responsibility that Ezekiel and Jesus both had: to warn others. We have been commissioned with the Gospel. In this way, we have been called watchmen. We are not responsible for their response, but we are each responsible for delivering the truth.
Discussion Question: God’s desire is not to punish but to give life. What should our desire be as we seek to show the character of God to others?
Philippians 2:8 says of Jesus, “Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.” Did you ever give much thought to the statement “He humbled Himself?”
Yet, the love that Jesus commanded is not about “working to make your neighbor happy by affirming their perceived identities or choices.” For one, happiness is not the defining quality of love. Happiness often accompanies the type of love that Jesus commands, but not necessarily in the short run.
Sometimes Christians can get so excited about the redemption Jesus brings that they fail to tell any other part of the
Biblical story. We rightly rejoice that our sins are forgiven; this truly is great news! However, if this is the only
part of the story you know — or if you mistake this part as being the whole story — it is easy to end up with a
fragmented or even reduced view of the gospel.