by Tanner Dalton
The Restoration Herald - Nov 2025
2 Kings 24:18–25:10
Background of Text — The last good king, Josiah, was killed around 609 BC. Over the next twenty-three years, the nation was subject to three deportations. In the final deportation and exile, Babylon, under the command of Nebuchadnezzar, burnt down the Temple and destroyed the city of Jerusalem. God employed Babylon for this task because Judah had failed God. The reason for this final attack was the rebellion of King Zedekiah against God and Nebuchadnezzar. Zedekiah’s name means “righteousness of Yahweh.” He did not live according to his name. He allowed the people of Judah to continue in their sin.
24:18-20 — Zedekiah became king of Judah at a very young age and bent towards rebellion from the very beginning of his reign. Though Jeremiah delivered the Word of the Lord, Zedekiah and the other political leaders did not listen. The Scriptures say He continued to do what was evil in the sight of the Lord. “He did what was evil in the sight of Yahweh,” is always God’s description given to evil kings. This is similar to the common phrase in the book of Judges, “Every man did what was right in his own eyes” (Judges 17:6). These are important phrases to consider for Christian’s today as we seek to live after the example of Christ. We are to have the mind of Christ (Philippians 2:5), who was humble and completely obedient to the will of the Father. Zedekiah, in pride and disobedience, allowed the people of Judah to continue in their perversion.
Zedekiah’s rebellion would bring about the full extent of God’s judgment upon Judah. Judah lost the protection of God and was left defenseless against foreign nations. Zedekiah’s reign was probably the most tragic period of Judah’s history. The nation was already in shambles, and, against the warnings of Jeremiah, the political leaders in Jerusalem still forced rebellion.
25:1-4 — The dating of 2 Kings 25 stresses the importance of this event. It is the only time the author uses year, month, and day. Babylon besieged Jerusalem, blocking them from food and from going to ask for aid. Throughout the Old Testament, God repeatedly warned Judah against establishing political relationships with Egypt (Isaiah 30:1-3). They relied on Egypt for protection and strength instead of relying on God. For a year and a half, they were under the pressure of Babylon’s siege.
This account in 2 Kings quickly moves to the outcome of the siege. The siege caused a famine in the city, which led to a plague. Starvation and the spread of sickness weakened them and made them desperate.
Then Babylon broke into the city through the gates. As a result of the Babylonians likely pouring in from the north side of the city, Zedekiah and some of his soldiers fled the city from the south under the cover of night. It appears that Zedekiah was attempting to reach one of the friendly lands beyond the Jordan River.
25:5-7 — After learning of Zedekiah's escape, a troop of the Babylonians was sent to chase him down. He was seized and taken to Babylon for judgment. He stood trial for his rebellion against Nebuchadnezzar. We must not be so distracted by the war and politics in this account that we forget Zedekiah was also in this spot because of his rebellion against Yahweh.
The punishment resulted in the slaughtering of his sons in front of him. He was forced to watch, and it was the last thing he ever saw. He was blinded right after, bound, and imprisoned in Babylon. He remained there until he died (Jeremiah 52:11).
25:8-10 — Around a month later, the captain of the guard of Babylon came to Jerusalem. The inhabitants of Jerusalem were prepared for deportation. The army burned down Jerusalem. The wall was completely dismantled.
This text teaches some valuable lessons. First, there are consequences to sin. The exile, Zedekiah’s death, and the destruction of Jerusalem were the result of sin. God is both just and jealous. The New Testament teaches that the ultimate consequence for our sin is death (Romans 6:23). Second, because we have sinned, we have separated ourselves from God (Romans 3:23). The exile that the people of Judah endured is a picture of this separation. At some point, all of us are in exile because of our sin. The Scriptures describe it as being in darkness. For those who have placed their faith in Christ, the Bible says, “for you were formerly darkness” (Ephesians 5:8). Lastly, God always will be faithful to His promises. If Judah had turned back to God, He would have delivered them. We learn from Ezekiel and Jeremiah that even in exile, the love of God went with them and the opportunity to repent was still present. The New Testament teaches us that even though we have been exiled because of our sin, there is still an opportunity to repent (2 Peter 3:9). As Christians, we have been given a mission—the mission Christ had to seek and save the lost. A mission that involves care and patience towards those still exiled from God. That mission is to declare the Gospel to a lost world.
Discussion Question: What are some other ways we can show care and patience toward those who are currently exiled from God?
Philippians 2:8 says of Jesus, “Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.” Did you ever give much thought to the statement “He humbled Himself?”
Yet, the love that Jesus commanded is not about “working to make your neighbor happy by affirming their perceived identities or choices.” For one, happiness is not the defining quality of love. Happiness often accompanies the type of love that Jesus commands, but not necessarily in the short run.
Sometimes Christians can get so excited about the redemption Jesus brings that they fail to tell any other part of the
Biblical story. We rightly rejoice that our sins are forgiven; this truly is great news! However, if this is the only
part of the story you know — or if you mistake this part as being the whole story — it is easy to end up with a
fragmented or even reduced view of the gospel.